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* Free Ebook Vita Nuova (Oxford World's Classics), by Dante Alighieri, Dante Alighieri

Free Ebook Vita Nuova (Oxford World's Classics), by Dante Alighieri, Dante Alighieri

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Vita Nuova (Oxford World's Classics), by Dante Alighieri, Dante Alighieri

Vita Nuova (Oxford World's Classics), by Dante Alighieri, Dante Alighieri



Vita Nuova (Oxford World's Classics), by Dante Alighieri, Dante Alighieri

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Vita Nuova (Oxford World's Classics), by Dante Alighieri, Dante Alighieri

Vita Nuova (1292-94) is regarded as Dante's most profound creation. The thirty-one poems in this, the first of his major writings, are linked by a lyrical prose narrative celebrating and debating the subject of love. Composed upon Dante's meeting with Beatrice and the "Lord of Love," it is a love story set to the task of confirming the "new life" this meeting inspired. With a critical introduction and explanatory notes, this is a new translation of a supreme work which has been read variously as biography, religious allegory, and a meditation on poetry itself.

  • Sales Rank: #2015894 in Books
  • Published on: 1999-06-10
  • Ingredients: Example Ingredients
  • Original language: English
  • Number of items: 1
  • Dimensions: 5.00" h x .50" w x 7.50" l,
  • Binding: Paperback
  • 128 pages

Review

"An accurate and readable translation with useful introduction and notes, very suitable for classes on "Dante-in-translation."--Steven Botterill, University of California


Language Notes
Text: English (translation)
Original Language: Italian

About the Author
Dante Alighieri (c. 1265-1321) was an Italian Florentine poet. Mark Musa is at Indiana University.

Most helpful customer reviews

3 of 3 people found the following review helpful.
What has never been written of any other woman
By E. A Solinas
Anyone who has read Dante's legendary "Divine Comedy" will know of his passion for a woman named Beatrice, who was his tour guide through heaven.

But that is only the tip of the iceberg, as "La Vita Nuova (The New Life)" shows in detail. This exquisite little book describes Dante's passion for Beatrice, and the emotional rollercoaster he went through as a result. This is Dante's unsung, more intimate masterpiece.

"La Vita Nuova" is a series of poems and anecdotes centering around the life-changing love of Dante for a young woman named Beatrice. The two first met when they were young children, of about eight. Dante instantly fell in love with her, but didn't really interact with her for several years.

Over the years, Dante's almost supernatural love only increased in intensity, and he poured out his feelings (grief, adoration, fear) into several poems and sonnets. During an illness, he has a vision about mortality, himself, and his beloved Beatrice ("One day, inevitably, even your most gracious Beatrice must die"). Beatrice died at the age of twenty-four, and Dante committed himself to the memory of his muse.

It would be a hard task to find another book overflowing with such incredible love and passion as "La Vita Nuova"; it's probably the most romantic book I have ever seen. Dante's feelings might seem a bit odd by modern standards, because Dante and Beatrice were never romantically involved. In fact, both of them married other people. But at the time, courtly love was considered the best, purest kind there is, and Dante's emotions are a perfect example of this.

But Dante's love for Beatrice shows itself to be more than infatuation or crush, because it never wanes -- in fact, it grows even stronger, including Love manifested as a nobleman in one of Dante's dreams. There is no element of physicality to the passion in "La Vita Nuova"; Dante talks about how beautiful Beatrice is, but that's only a sidenote. (We don't hear of any real details about her)

And Dante's grief-stricken state when Beatrice dies (of what, we're never told) leads him to deep changes in his soul, and eventually peace. And though Beatrice died, because of Dante's love for her and her placement in the "Comedia," she has achieved a kind of immortality.

One of the noticeable things about this book is that whenever something significant happens to Dante (good, bad, or neither), he immediately writes a poem about it. Some readers may be tempted to skip over the carefully constructed poems, but they shouldn't. Even if these intrude on the story, they show what Dante was feeling more clearly than his prose.

It's impossible to read this book and come out of it jaded about love or passion. Not the sort of stuff in trashy romance novels, but love and passion that come straight from the heart and soul. A true-life romance of the purest kind.

37 of 39 people found the following review helpful.
That Which Has Never Been Written of Any Woman
By A Customer
La Vita Nuova (c. 1293; The New Life) is the first of two collections of verse that Dante made in his lifetime, the other being the Convivio. Each is a prosimetrum, a work composed of verse and prose. In each case the prose is a device for binding together poems composed over approximately a ten-year period. The Vita Nuova brought together Dante's poetic efforts from before 1283 to about 1292-93; the Convivio, a bulkier and more ambitious work, contains Dante's most important poetic compositions from just prior to 1294 to the time of La Divina Commedia.
The Vita Nuova, which Dante called his libello, or little book, is a remarkable work. It contains 42 brief chapters with commentaries on 25 sonnets, one ballata, and four canzoni; a fifth canzoni is left dramatically interrupted by the death of Beatrice (perhaps Bice Portinari, a woman Dante met and fell in love with in 1274 but who died in 1290). In Beatrice, Dante created one of the most celebrated women in all of literature. In keeping with the changing directions of Dante's thoughts and career, Beatrice underwent enormous changes in his hands--sanctified in the Vita Nuova, demoted in the canzoni (poems) presented again in the Convivio, only to be returned with more profound comprehension in La Divina Commedia as the woman credited with having led Dante away from the "vulgar herd" to Paradise.
The prose commentary provides the frame story, which does not emerge from the poems themselves (it is, of course, conceivable that some were actually written for occasions other than those alleged). The story, however, is simple enough and tells of Dante's first sight of Beatrice when both were nine years of age, her salutation when they were eighteen, Dante's expedients to conceal his love for her, the crisis experienced when Beatrice withholds her greeting, Dante's anguish that she is making light of him, his determination to rise above the anguish and sing only of his lady's virtues, anticipations of her death in that of a young friend, the death of Beatrice's father, and Dante's own premonitory dream, and finally, the death of Beatrice, Dante's mourning, the temptation of the sympathetic donna gentile (a young woman who temporarily replaces Beatrice), Beatrice's final triunph and apotheosis, and, in the last chapter, Dante's determination to write at some later time about Beatrice, "that which has never been written of any woman."
Yet, with all of this apparently autobiographical purpose, the Vita Nuova is strangely impersonal. The circumstances it sets down are markedly devoid of any historical facts or descriptive detail (thus making it pointless to engage in debate as to the exact historical identity of Beatrice). The language of the commentary also adheres to a high level of generality. Names are rarely used...Cavalcanti is referred to three times as Dante's "best friend," Dante's sister is referred to as "she who was joined to me by the closest proximity of blood." On the one hand, Dante suggests the most significant stages of emotional experience, but on the other, he seem to distance his descriptions from strong emotional reactions. The larger structure in which Dante arranged poems written over a ten-year period and the generality of his poetic language are indications of his early and abiding ambition to go beyond the practices of the local poets.
The Italian of the Vita Nuova is Dante's own gorgeous Tuscan dialect, a limpid, ethereal and luminous Italian that seems as though it could have been written yesterday. In chapter XXX of the Vita Nuova, Dante states that it was through Cavalcanti that he wrote his first book in Italian rather than in Latin. In fact, Dante dedicated the Vita Nuova to Cavalcanti--to his best friend (primo amico).
Anyone who can, should definitely read this beautiful book in its original Italian, but those who cannot can still enjoy the beauty of Dante in a good translation. The book isn't as difficult or intimidating as La Divina Commedia and it makes a beautiful introduction to those who love Dante but just want to enjoy a little less of him in the beginning.

3 of 4 people found the following review helpful.
Prelude to Comedy
By BlueJay54
The "New Life" was occasioned by Dante's integration of his meeting of the divine Beatrice and the meaning she held for him in his own psyche. As such, it is an indispensable precursor to understanding his "Commedia" trilogy. This work is fascinating because through it we experience Dante's growth, from your run-of-the-mill medieval troubadour praising courtly love, to a man raised to the heights of ecstasy by way of his soul's true guide, Beatrice. A Jungian might say Beatrice was Dante's anima, projected onto a flesh-and-blood woman. But Beatrice is no malicious deciever (as Jung described); she is more akin to Goethe's meaning at the end of "Faust II"--"The eternal feminine/lures to perfection" or Joyce's tranfiguration at the sight of the maiden "gently stirring the water with her foot" in the "Portrait." Dante's work is brilliant not only because it reveals the spiritual urge lying beneath the veneer of romantic love (a collective illusion that our culture still labors under) but because Dante guides us through his own inner journey, from goo-goo-eyed adulator weeping because love 'hurts so good,' through his psychological turn within to question his own need for a woman's "pity," and on to his final integration of the feminine within, no longer dominated by his own unconscious need and able to follow Her from the depths of his own soul to the heights of glory. Mark Musa is also the translator of the highly touted Indiana Critical Edition of the "Commedia." But I found his translation occasionally stilted and unpoetic, when a few changes would have smoothed both verse and prose. The footnotes were nearly useless, their content was often obvious or uninformative. And they are very awkard to use: they are denoted in the text by an * rather than a number and keyed in the Appendix by page number. Unfortunately, only about half the pages are actually numbered, making the system cumbersome indeed. That said, I end with this: Read it and weep. And revel in its majesty.

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