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Paul (Past Masters), by E. P. Sanders
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As the Apostle to the Gentiles and the author of the letters that form the basis of Christian theology, Paul is rightly recognized as one of the most powerful figures in the history of the Church. In this short introduction, internationally renowned New Testament scholar, E. P. Sanders, considers the influence of Paul's Jewish background and missionary activity on the development of his teaching.
- Sales Rank: #1973900 in Books
- Published on: 1991-03-07
- Original language: English
- Number of items: 1
- Dimensions: 7.69" h x .38" w x 5.06" l,
- Binding: Paperback
- 138 pages
Review
"An incisive summation of the essentials of Paul's career and role in development of early Christianity. Sanders highlights key elements in Pauline thought."--Harry Rosenberg, Colorado State Univ.
"This book is lucid and judicious. It's the most concise introduction to Paul I've seen, and it is excellent as a quick intro at the beginning of a course, preparing the students for further study of Paul's letters themselves."--Jeffrey A. Trumbower, St. Michael's College
"This short readable volume is packed with the wisdom and insights of a scholar whose contribution to the field of Pauline studies is respected around the world."--J. Samuel Escobar, Eastern Baptist Theological Seminary
"Written clearly, and the focus is on the most important issues. The 'participation' business is treated well."--David P. Efroymson, La Salle University
About the Author
E.P. Sanders is a Professor of Religion at Duke University.
Most helpful customer reviews
60 of 62 people found the following review helpful.
A good short introduction
By John S. Ryan
This little volume is a reissue of Ed Sanders's book on Paul in Oxford's "Past Masters" series. It's held up well.
Sanders, the author of several highly acclaimed works on Palestinian Judaism and of two absolutely magisterial works on the historical Jesus, here presents a highly condensed and accessible summary of Paul's thought. The reader should be aware that Sanders (a) locates Paul within the Judaism of his time and (b) has what most Christians (I'm not Christian myself) would call an extremely "liberal" approach to New Testament interpretation.
The book is already so short that summarizing it will require preternatural brevity. But here goes: for Sanders, Paul has an answer (Jesus's death and resurrection) to which he doesn't know the question, and his writings are an attempt not only to pass along the answer but to figure out just what that question is.
This little book is a nice introduction both to Sanders's thought on Paul and, for that matter, to Sanders himself. He's a master of expository prose style, reasonable almost to a fault, and a genuinely towering figure in modern New Testament scholarship; if you find that you like him, you'll want to check out his other books. I especially recommend _Jesus and Judaism_, _The Historical Figure of Jesus_, and _Studying the Synoptic Gospels_ (which he co-wrote with his wife, Margaret Davies -- who, incidentally, is the daughter of famed New Testament scholar W.D. Davies).
1 of 3 people found the following review helpful.
A very good brief introduction to the Apostle Paul
By Jean A. Jones
If you wanted a no frills, full of explanation introduction to the Apostle Paul that was done by an excellent scholar, you couldn't do a better job than get this book. The book was short and easy to read, and really explained the Apostle Paul in a concise manner.
16 of 16 people found the following review helpful.
Superbly scholarly for size and format. Buy It!
By B. Marold
`Paul, A Very Short Introduction' by the leading American Pauline scholar, E. P. Sanders is a revelation to me it will also probably be a surprise to anyone not familiar with this Oxford University Press series. My first surprise is that an author of such great academic distinction should be doing this kind of treatment which looks, on the surface, to be a popular gloss, evoking images of `Cliff Notes' and `Paul for Dummies'.
My reading of Pauline theology and exegesis is still a bit shallow; but I know enough already to see that while Sanders may just be covering the peaks, he is giving us a good enough look deep into some of the valleys to appreciate his stating that Paul is a difficult writer for modern readers. Not only was Paul not as polished a writer as his contemporary Philo in Alexandria, he used some Greek terms which simply do not easily translate into English. And, many important modern such as the RSV (Revised Standard Version) Bible translations don't help much when they mangle some of Paul's more important statements.
Since practically nothing is known about Paul's life with any certainty, Sanders takes little space for biography and no space on speculation on what Paul may have done, for example, during his early years in the Nabatean desert. Oddly, he does add to the question of where Paul wrote his Epistle to the Romans. Some writers say he wrote in Miletus and others say he wrote it in Corinth. Sanders opts for Corinth.
Sanders is probably one of the very best writers from which to get the `non-Lutheran' interpretation of Paul, as he concentrates much more on seeing Paul concentrate on the membership of Christians in the body of Christ instead of Righteousness by faith. At the very least, he gives the two points of view equal importance.
While the book is organized primarily by theological topics, Sanders seems to get most of his quotes and references from Romans and Galatians (which happen to be the two letters most interesting to Luther in his early career).
There are two new aspects of Paul I get from this book. First, Paul is NOT an anguished soul, as we have come to view Luther or Kierkegaard or modern existentialists. The second is that for Paul, evil was a real, palpable force in the world. The evil of sin was not an outgrowth of simple guilt, depression, or other psychological phenomenon. Evil was REAL. This gives me a whole new perspective on interpreting the Gnostics, who made a big thing of the doctrine that the physical world was created by an evil demiurge.
I also get a reassurance on Paul's doctrine on free will. Unlike Luther in `Bondage of the Will', Paul firmly believed that humans have free will and can choose right or wrong and disbelief or faith.
As excellent as this book is, it may be a bit too technical for a younger teen that is new to problems of reading and interpreting ancient translated texts. If the student is, however, a student of Biblical Greek, then this is a book they should know!
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